- Figrcollage 2 5 17 Kjv King James Version
- Figrcollage 2 5 17 Kjv Bible Gateway
- Figrcollage 2 5 17 Kjv Bible
1 Thessalonians 5:17 Context. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in. 12-17 A believer's triumphs are all in Christ. To him be the praise and glory of all, while the success of the gospel is a good reason for a Christian's joy and rejoicing. In ancient triumphs, abundance of perfumes and sweet odours were used; so the name and salvation of Jesus, as ointment poured out, was a sweet savour diffused in every place.
. Blow ye thehornin Zion] Repeated verbatim from Figrcollage 2 5 17 Kjv King James Version
Joel 2:1, though in a different sense, as a call, namely, to a religious gathering, not as a signal of the approach of judgment (cf. on Amos 2:2).sanctify a fast, call a solemn assembly] as Joel 1:14 a (first two clauses).
15–17. With the view of making the preceding exhortation (Joel 2:12 f.) more practically effective, the prophet here repeats more emphatically the command of Joel 1:14 : he bids all ranks and classes assemble in the Temple for a solemn religious service, and prescribes at the same time the words in which the priests may intercede on behalf of the nation.Verses 15-17. - 'The harsh blast of the consecrated ram's horn called an assembly for an extraordinary fast. Not a soul was to be absent. Like the fiery cross, it convened old and young, men and women, mothers with infants at their breasts, the bridegroom and the bride on their bridal day. All were there stretched in front of the altar. The altar itself presented the dreariest of all sights - a hearth without its sacred fire, a table spread without its sacred feast. The priestly caste, instead of gathering as usual upon its steps and its platform, were driven, as it were, to the further space; they turned their backs to the dead altar, and lay prostrate, gazing towards the Invisible Presence within the sanctuary. Instead of the hymns and music which, since the time of David, had entered into their prayers, there was nothing heard but the passionate sobs and the loud dissonant howls such as only an Eastern hierarchy could utter. Instead of the mass of white mantles which they usually presented, they were wrapt in black goat's-hair sackcloth, twisted round them, not with the brilliant sashes of the priestly attire, but with a rough girdle of the same texture, which they never unbound night or day. What they wore of their common dress was rent asunder or cast off. With bare breasts they waved their black drapery towards the temple, and shrieked aloud, 'Spare thy people, O Lord!' Such is Dean Stanley's vivid picture of the circumstances and scene described by the prophet in the above verses. A scene exceedingly similar occurs in the commencement of the 'OEdipus Tyrannus' of Sophocles -
'Why sit ye here, my children, younger brood
Of Cadmus famed of old, in solemn state,
Your bands thus wreathed with the suppliants' boughs?
And all the city reeks with incense,
And all re-echoes with your hymns and groans;
And I, my children, counting it unmeet
To hear report from others, I have come
Myself, whom all name OEdipus the Great.'In these crimes the priests take the lead. Like highway robbers, they form themselves into gangs for the purpose of robbing travellers and putting them to death. חכּי, so written instead of חכּה (Ewald, 16, b), is an irregularly formed infinitive for חכּות (Ewald, 238, e). 'Ish gedūdı̄m, a man of fighting-bands, i.e., in actual fact a highway robber, who lies in wait for travellers.
(Note: The first hemistich has been entirely misunderstood by the lxx, who have confounded כּחכּי with כּחך, and rendered the clause καὶ ἡ Ἰσχύς ἀνδρὸς πειρατοῦ· ἔκρυψαν (חבו or חבאו instead of חבר) ἱερεῖς ὁδόν. Jerome has also rendered כחכי strangely, et quasi fauces (כּחכּי) virorum latronum particeps sacerdotum. Luther, on the other hand, has caught the sense quite correctly on the whole, and simply rendered it rather freely: 'And the priests with their mobs are like footpads, who lie in wait for people.')
The company (chebher, gang) of the priests resembled such a man. They murder on the way (derekh, an adverbial accusative) to Sichem. Sichem, a place on Mount Ephraim, between Ebal and Gerizim, the present Nablus (see at Joshua 17:7), was set apart as a city of refuge and a Levitical city (Joshua 20:7; Joshua 21:21); from which the more recent commentators have inferred that priests from Sichem, using the privileges of their city to cover crimes of their own, committed acts of murder, either upon fugitives who were hurrying thither, and whom they put to death at the command of the leading men who were ill-disposed towards them (Ewald), or upon other travellers, either from avarice or simple cruelty. But, apart from the fact that the Levitical cities are here confounded with the priests' cities (for Sichem was only a Levitical city, and not a priests' city at all), this conclusion is founded upon the erroneous assumption, that the priests who were taken by Jeroboam from the people generally, had special places of abode assigned them, such as the law had assigned for the Levitical priests. The way to Sichem is mentioned as a place of murders and bloody deeds, because the road from Samaria the capital, and in fact from the northern part of the kingdom generally, to Bethel the principal place of worship belonging to the kingdom of the ten tribes, lay through this city. Pilgrims to the feasts for the most part took this road; and the priests, who were taken from the dregs of the people, appear to have lain in wait for them, either to rob, or, in case of resistance, to murder. The following כּי carries it still higher, and adds another crime to the murderous deeds. Zimmâh most probably refers to an unnatural crime, as in Leviticus 18:17; Leviticus 19:29.
Thus does Israel heap up abomination upon abomination. Hosea 6:10. 'In the house of Israel I saw a horrible thing: there Ephraim practises whoredom: Israel has defiled itself.' The house of Israel is the kingdom of the ten tribes. שׁערוּריה, a horrible thing, signifies abominations and crimes of every kind. In the second hemistich, zenūth, i.e., spiritual and literal whoredom, is singled out as the principal sin. Ephraim is not the name of a tribe here, as Simson supposes, but is synonymous with the parallel Israel.
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Are you looking to make a photo collage in the shape of a number?
Would you like to decorate your child's first birthday party with a number 1 photo collage made from their photos?
In this post, we will show you how to make a number photo collage from any number. We will provide step-by-step instructions and a short video demonstrating the creation of the collage.
You will be able to make a number photo collage for any number after you've read this article. You will be able to make number 1 photo collage, number 2 photo collage, number 50 photo collage, or number 99 photo collage!
Anyone can do it — no design background, no expertise required!
Here's a preview of number photo collages that you can make after you've read this article:
Would you like to decorate your child's first birthday party with a number 1 photo collage made from their photos?
In this post, we will show you how to make a number photo collage from any number. We will provide step-by-step instructions and a short video demonstrating the creation of the collage.
You will be able to make a number photo collage for any number after you've read this article. You will be able to make number 1 photo collage, number 2 photo collage, number 50 photo collage, or number 99 photo collage!
Anyone can do it — no design background, no expertise required!
Here's a preview of number photo collages that you can make after you've read this article:
Number Photo Pile Collage
Number 1 photo pile collage
Number 2 photo pile collage with pictures masked using the number 2 shape
Number 3 photo pile collage with pictures placed at the edges of number 3 only
Number 4 photo pile collage with pictures placed outside number 4
Number 5 photo pile collage with pictures placed outside the number 5 as well as masked using the number 5 shape
Number Photo Grid Collage
Number 10 photo grid collage
Number 20 photo grid collage with pictures masked using number 20 shape
Number 30 photo grid collage with pictures placed at the shape edges only
Number 40 photo grid collage with pictures placed outside the number
Number 50 photo grid collage with pictures placed outside the number as well as masked using the number
Number Collage Made Using a Grid of Circles
Number 6 collage made using a grid of circles
Number 25 collage made using a grid of circles and masked using the number
Number Collage Made Using a Grid of Hexagons
![Figrcollage Figrcollage](https://imageproxy.youversionapi.com/1280x1280/https://s3.amazonaws.com/static-youversionapi-com/images/base/65405/1280x1280.jpg)
Number 1 photo collage made using a grid of hexagons
Number 7 collage made using a grid of hexagons and masked using the number
We will now provide you with step-by-step instructions to make the number photo collages shown above.
Before we get started, download and install FigrCollage; it takes less than a minute to download and complete the installation.
Before we get started, download and install FigrCollage; it takes less than a minute to download and complete the installation.
Make a Number 1 Shaped Photo Collage - Step by Step Instructions
Let's see how to make a collage for number 1. You can make a collage for any other number using similar steps.
We'll use screenshots of Windows PC app for this demo. Still, Mac users can follow the same steps because interface and functionality are similar on both platforms.
We'll use screenshots of Windows PC app for this demo. Still, Mac users can follow the same steps because interface and functionality are similar on both platforms.
1. Open FigrCollage software, and click 'Use Text' as the shape as shown in the screenshot below. Enter any number that you want to turn into a photo collage. For this example, we will use number 1. You can also set a font for the selected number. Networker 5 2 1.
2. Add Pictures to use in the collage. For this example, we have used pictures of flowers.
3. Select the 'Freeform' cell style and 'Default' cell placement, and then click Generate Collage to build your number collage layout.
You can select different cell styles and cell placements, as shown in the table below to create various types of number shape collages.
Cell Placement =
Shape Edges Only
Shape Edges Only
Cell Placement =
Shape Edges Only
Shape Edges Only
Figrcollage 2 5 17 Kjv Bible
4. If you'd like to place pictures outside the number, then invert shape as shown in the screenshot below and regenerate the collage. Alfred 4 powerpack v4 0 4 (1108).
5.How to print the number photo collage you've created — First, export your collage to a JPG, PNG, or TIFF image as shown in the screenshot below. Second, print the JPG using a local printer, an online printing service, or an in-store printing service. You can print and frame the number collage for a birthday party or have a fabulous canvas made from one of the online print services.
Want to see the above in action? Here's a video:
So, the next time you need to make a number shaped collage from your photos — use FigrCollage! Enola 1 0 – a psychological adventure game.